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Folk Architecture
Local architecture is one of the most important sources of information to allow us to understand and explain the ideas, views, traditions, customs and belief systems, family and relationships and neighbourhood relations of a community. Official and monumental buildings are considered independent of local architecture. However, such buildings as baths, fountains, coffee houses, etc. are also included within the framework of local architecture in Turkey. To examine local architecture, one must start with the natural and social environment and the construction materials and techniques of local architecture.
Architectural elements all need to be considered in the context of local architecture. Local architecture has no monumental purpose; in other words, structures are not built for the purpose of leaving a deliberate trace behind them. Typical construction materials from the region in question are used in local architecture. Therefore, similar buildings can be seen in places which have similar regional conditions and geological structures. The buildings that make up local architecture are built by their owners or local artisans. Generally speaking, local architecture has an anonymous structure. Thus, local architecture is also called “Anonymous Architecture.” A folklorist will look at a house within the framework of these criteria:
Unless there is a major change in economic and social structure, local architecture remains unchanged for many years. Products of local architecture which have not been created under a specific project have specific, identifiable features in seven regions of Anatolia. The Ministry of Culture’s, Research and
Development of Local Cultures General Directorate has been carrying out studies
in this field. Products of local architecture have been documented with slides,
and construction techniques have been archived by examining their functions and
determining the degree of traditionality in discussions with local craftsmen.
Along with the changing cultural and social structure, a rapid alteration has
been observed in local architecture. In order to survive, local architecture
needs to be reinterpreted and evaluated by ascribing new functions to it without
contradicting its main structural intentions and purposes.
* Architects, scientists and researchers should have sufficient knowledge of the social sciences, * Works should be carried out with the assistance of folklorists, starting from the planning phase right through to completion, * For a correct and true interpretation of changing cultural structures, folklorists and sociologists should make joint evaluations and offer suggestions to architects, researchers and scientists. Nature is complemented by man. Right from the very earliest times, man has built a dwellings and shelters for himself, and will continue to build houses in the future. Those houses are the most important source of information regarding cultural structure. Upper Picture:
Sakarya (kultur.gov.tr) |
Folk
architecture is the living environment people have created for themselves. We
can define local architecture as an architecture formed in the process of
anonymous design which later becomes traditional under the influence of various
factors. 
New
buildings should be created in order to meet the requirements of the changing
cultural structure, along with a response to traditional lifestyle. Local people
who are ill-informed about the beauty and nature of products of local
architecture have rapidly been pulling these buildings down and constructing new
buildings which are extremely unhealthy for themselves. People need to be better
informed on this subject. Man is a whole together with his environment. Turkey
has recently entered a rapid urbanisation process, together with technological
developments and a changing cultural structure. In order for buildings to be
incorporated into this process, the following are essential: